Philosophy Professor Shares Stark Perspective on Academia’s Future
Jennifer M. Morton, a philosophy professor at the University of Pennsylvania, is releasing a foreboding perspective on the future of academia. Her views hint at an environment influenced by politically aligned educators that may stifle critical thought and diversity.
In an Op-Ed for The New York Times, Morton discusses the implications of hiring conservative faculty members. She suggests that these hires could backfire for conservatives themselves, referencing a letter from the Trump administration that underscores the need for “diversity in admission and employment perspectives” to avert potential loss of federal funding.
There’s a broader concern regarding the current practices of elite universities, which seem to privilege applicants who aren’t white, male, or heterosexual—something Morton hints at. It’s definitely a complex situation, with some questioning whether admitting diverse perspectives is genuinely practiced.
Looking at Cornell University can provide insight. A whistleblower within the institution contacted Chris Rufo to expose two instances where non-leftist candidates were allegedly discriminated against. The first involved a “diversity statement” requirement during the hiring process. An internal email from late 2022 revealed that candidates were pre-screened based on their DEI statements, and those deemed unsatisfactory were dismissed from consideration.
The second instance concerned “diversity adoption.” Rufo claimed an email from Cornell’s Ecology and Evolutionary Biology Employment Committee indicated that they were looking for candidates without public announcements, demonstrating a clear bias in their search. There was even a suggestion that only those identified as potential hires would be considered, raising numerous ethical questions.
Interestingly, Morton doesn’t engage with these concerns directly. Universities seem increasingly focused on the gender, race, and political leanings of applicants, as documented on their websites. Instead, Morton expresses worry that strict adherence to hiring policies based on conservative beliefs will undermine the open-minded environment professed by advocates of diverse perspectives. She argues that such practices could ultimately hinder curiosity and reinforce narrow ways of thinking.
Although Morton acknowledges that hiring based primarily on conservative views isn’t ideal, she also points out that the notion of neutral institutions is a myth. Historical context lingers; places like Harvard and Columbia University once embraced explicitly Christian missions, which have since evolved. The university mottos have shifted over time, reflecting an ongoing search for relevance and identity.
The departure from their foundational beliefs is not a rejection of faith but suggests a crisis—instead of meaningful discourse, these institutions now find themselves grappling with the evolving definitions of equality and progress. These complexities showcase a landscape filled with contradictions and unresolved tensions in higher education.